is bound to be more negligent in other issues of faith.” — Umar Ibn Al-Khattaab wrote this in a letter to his governors during his caliphate. Sharh al-Aqeedah al-Wasitiyah (Uthaymeen, Hikma) شرح العقيدة الواسطية. By: Ibn Taymiyyah / Ibn al-Uthaymeen. Share. Sharh al-Aqeedah al-Wasitiyah. Author: Sheikh-ul-Islam ibn Taymiyyah. Reviewing: Alwi Bin Abdul Qadir Al- Saqaaf. Sources: – Ad-Dorar As-Saneyyah Website. 10 / 5 /
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Read the Arabic from here: Listen to the Arabic: Splitting and differing have overtaken the Ummah in this present time of ours so how can we unite the Muslims upon good and leave off differing and splitting? That will come aqeecah calling to agreeing with and uniting upon the truth and agreeing with and uniting upon the correct belief.
That happens at the hands of the Scholars and rectifiers. That happens at the hands of the Scholars and rectifiers -those who call to unity and to leaving off splitting and differing for other than the truth. Rather that differing which occurs due to following desires, or agabic to loyalty based on partisanship and groups. All of this blameworthy splitting and differing should be left off. And the Muslims should unite as one group, as one nation. So it is upon the Muslims to remember this.
It is upon the rectifying callers to act upon this. The callers nowadays are many. As are the organizations for calling, etc. But there is splitting. Rather, perhaps many of them say: It is obligatory upon them: After calling to tawheed monotheism and making all worship sincerely for Allaah only, that they rectify matters amongst themselves. And the saying of Allaah, The Most High translated: So make reconciliation between your brothers.
[PDF] Aqeedah Wasitiyyah By Imam Ibn Taymiyyah
So it is not permissible for us to remain upon differing. Because this rips apart our unity, destroys our strength, and splits our cohesiveness, and emboldens the enemy against us.
As for the one who says: Then this is a corrupt principle which is not correct. We must unite upon the truth, upon the correct belief, upon good Islamic behavior. Not splitting due to opinions, desires, groups or parties. These groups have engulfed the Ummah and enmity has occurred between them.
This is what the enemies want. They are the ones who fuel this differing and they are the ones who encourage it and perhaps also make money from it. As a file without spaces: Explained by Shaikh Uthaymeen Arabic pdf: Aqeedah Safaareeniyyah sharh Uthaymeen. Explained by Shaikh Raslaan Arabic audio: And this does not befit any group firqah amongst the sects except the Salafiyyeenthose who adhere to the path of the Salaf. Meaning — is it allowed for us to depend upon the statement of the Companion in our religion?
Or do we say that we do not depend upon the statement of anyone except for the statement of Allaah and His Messenger? So from the scholars are those who say: We do not depend on anything other than the statement of Allaah and His Messenger. As for other than this, then the person is a mujtahid someone striving to reach the correct answer — he makes errors sometimes and he reaches the correct decision sometimes.
AlAqida Al-Wasitiyah – Arabic – Sheikh-ul-Islam ibn Taymiyyah
And we are not compelled to follow his statement. And from the scholars are those who say: Rather the statement of the Companion certainly constitutes a proof — arabiv the condition that it does not oppose a text, and that it does not oppose other than it.
And if it opposes other than it, then it is returned back to at tarjeeh giving preference to that which is more correct. So we give preference to the one whose statement is most correct. And this is a condition which is a must. Will both humans and jinn enter Paradise and the Fire — or is this particular to humans only? As for the Fire, then the jinn and humans waitiyyah enter it according to the texts and the consensus.
We created many of the jinn and the humans for the Fire — we ask Allaah that He does not make us from them…. And as for the entry of the believers into Paradise, then with regards to believing humans this is proved by texts and by the consensus. With regards to the believing jinn, then this is an area of differing of opinion.
And what is correct is that they the jinn will enter Paradise, and the proof for this is what occurs in Soorah ar Rahmaan in which Allaah addresses the jinn and humans; He, the Majestic and Most High, states:. The mujrimoon disbelieving criminals will be known by their marks of blackness on their facesand they will be seized by their forelocks and their feet. Then which of the Blessings of your Lord will you both jinn and humans deny? This is the Jahannum which the mujrimoon used to deny!
Until He said about the two Gardens, the first and the other see Soorah ar Rahmaan From the perfection of His justice is that whoever performs good actions, seeking the reward which has been promised, then it is a must that the reward comes to pass for him.
And because this is necessitated by His statement, He the Most High, in the hadeeth qudsee:. Certainly the jinn who is a kaafir will enter the Fire and the believer from them the jinn will not enter Paradise. How can we say: He Allaah will forgive you your sins and He will save you from a painful torment of Hellfire? So if their reward is not mentioned in this aayahthen it has certainly been mentioned in another aayah and there is no contradiction to it — because not mentioning something is not the same as saying that that something does not exist.
So based upon this, we say with regards to this discussion: So in this case, there is no comparison since all of the wives of the Messengers share in this virtue.
Secondly — with respect to their station with Allaah, and there is no comparison to be made either because this is something which we are ignorant of. And how often is it the case that two people have the same amount of knowledge yet the difference between their two stations with Allaah is like that between the Heaven and the Earth? This is because Allaah does not look to our appearances nor our actions; He only looks to what is in our hearts.
So what remains for us is to assess the actions which are manifest — which of the two was more excellent: The most correct thing which is said in that issue is: So this one of the two wives was more excellent from one angle and this other one was more excellent from one angle.
And sometimes they are named based on their ugly, evil actions like the Raafidah 4 and Khawaarij 5. And they are the Sahabah and all who follow them perfectly in beliefs, statements and actions even if they are few.
Sharh Explanation of Aqeedatul Wasitiyyah arabicpublished by Darussalam, p. This being the century after the best three generations in which the Messenger sallaahu alaihi wa sallam said:.
He had insight with Bukhaaree. He was an imam from the Maaliki school of thought in his time without following blindly the school of thought as many others did much later but rather he was a role model to his people in spreading the benefits of Imam Maalik rahimahullaah which stemmed from the Quran and the Sunnah in the understanding of the companions. He gathered the benefits of Imam Maalik rahimahullaah and explained them. He was very knowledgeable having memorized many narrations.
His books are a proof of this. He aqeedab eloquent in his writing and refuting the people of desires.
He was good at poetry. He was of good conduct and fearful of Allaah and earned respect gaining him authority in the religion and worldly affairs.
Many people aqeedahh long distances to learn from him and those who benefited from him became stronger than before. The elders amongst the people of knowledge recognized his status. He was known as Maalik as- Sagheer young Maalik because of his adherence to the Sunnah.
He gathered the qualities of knowledge, piety, honour and intellect. He is well known and quick to comply with the truth and a to it.
He learnt from the scholars in his country and heard from their scholars such as Abu Bakr ibn Labaad rahimahullaah and Arabci Fadl al-Qaysi rahimahullaah. Many had benefited from him and later he died in the year h. The author wrote this introduction to a book in Fiqh the science of how to worship Allaahthis from the comprehensive understanding he gathered by bringing the benefits in both areas of the religion, the correct belief and how to worship Allaah.
[PDF] Aqeedah Wasitiyyah By Imam Ibn Taymiyyah
Due to the importance of this belief many scholars past and present have explained it and concerned themselves in spreading it to the people. Some of the scholars placed it in poetry form such as Ahmed bin Musharaf al-Ahsaai al-Maaliki rahimahullaah who died in the year h from the students of Imam Muhammad ibn Abdulwahhab rahimahullaah.
The Islamic University of Madinah has spread this small treatise around the world showing the importance of the correct belief. It has been explained by a number of scholars past and present.
For more information taken from the excellent book Mountains of Knowledgelook here: For English translation, go to www. A qeedatu Tahaawiyyah english. Brief Explanation by Shaikh Fawzaan with the Arabic text and some questions different than what is on salafitalk:.
Brief Notes on the Explanation of al-Aqidah al-Tahaawiyyah: Part 1 — Introduction: Concerning the Saying of Imaam at-Tahawi d.