Buy The End of Human Rights UK ed. by Costas Douzinas (ISBN: ) from Amazon’s Book Store. Everyday low prices and free delivery on eligible. The End of Human Rights by Costas Douzinas. Oxford: Hart Publishing, , pp, hbk £33, pbk £ Costas Douzinas’s impressive latest work is both a. Book Review. If God is Dead, then Thank Goodness for International Law: A Review of “The End of Human Rights” by Costas Douzinas. Place of publication: .

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While human rights appear to be universal and uninterested in the particularities of each situation, their triumph means that they will soon rrights tools in political conflict, thus undermining their claim to universality. But the attainment of identity through the desire and recognition of the other fails in different ways, even in those cases in which human rights are successful on the surface and succeed in legalising desire. When the supposed opponents become convinced about their truth and the immorality of their demonised opponents, they can easily move from moral dispute to killing.

The End of Human Rights: : Costas Douzinas: Books

Origin, Development, and Significance. But such attempts can succeed only partially because identities are always open to new symbolic appropriations and articulations within different discourses and practices, and every — partially — fixed identity is always overdetermined by the surplus value of the floating signifier. Individually, they are the mechanism for shaping identity and life according to the dictates of the desire of the other and the trauma of a lacking self.

The globalisation of the principle of sovereignty and the aggressive legitimation of state power by reference to morality and human rights leaves hyman and nothing untouched. The genocide there was committed off by monsters but by ordinary people who were coaxed, threatened and deceived by bureaucrats, the military, politicians, the media, intellectuals, academics and artists into believing that killing was necessary to avoid their own extermination at the hands of their victims.

Douzinas’ fears it will be the end to human rights if the original utopian ideal is not re-invented.

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The review must be at least 50 characters long. The great 18th century cpstas pronounced natural rights inalienable because they were independent of both governments and temporal and local factors and they expressed, in legal form, the eternal rights of man.


There is a great paradox at the heart of rights culture.

Critique as Critical History. The moralisation of politics is evident at a number of levels. But victorious revolutionaries turned rulers can become as oppressive as their predecessors.

The sovereign, built on the principle of unlimited individual desire, but assuming the mantle of the party, the class or the nation, can turn its desire into murderous rage and the denial of all right. Instead, Douzinas rails against the end of human-rights-as-a-principle-of-hope and believes that it is the task of true politics and hence justice to struggle against the termination of any aspect of our humanity.

But each new and specialised right, the right to same-sex marriage, for example, exposes the artificiality of the ego by increasingly colonising its intimate parts. Please review your cart. Write a customer review.

The study is separated in two parts: Second, law-making in the huge business of human rights has been taken doyzinas by government representatives, diplomats, policy advisers, international civil servants and human rights experts. Overall rating No ratings yet 0. In many ways, the implementation of the European Convention of Human Rights into common law was a clear victory for the civil society “rebels”. Kosovo and Rwanda are good example of this process.

The final outcome will be the fracturing of community and of the social bond into a monadology, in which some people will be able to assert their final and absolute sovereignty, while others will be reduced to the status of the perpetually ehd underclass. The End of Human Rights is a rich book, humam of provocative ideas, which should appeal to any reader concerned about the future of human rights law and practice. Indeed, it is striking that our most acclaimed theorists of rights forget years of social theory and philosophy and act as if they have never heard douuzinas names of Marx, Freud, Nietzsche or Weber.

This is a comprehensive historical and theoretical examination of the discourse and practice of human rights. The legislator of the proclaimed universal community was none other than the historical legislator of the French or American nation. Towards a critique of Douzinass. Would you like to tell us about a lower price?


The End of Human Rights: Critical Legal Thought at the Turn of the Century

The discourse ths universality is necessarily a white mythology: By using our website you consent to all cookies in accordance with our Cookie Policy. The persistence of the gap between humanity and legal rights or between the utopian moment in human rights and law indicates that their force and rebelliousness may be related to a metaphysical or redemptive urge which lay dormant, but which has acquired renewed significance in postmodernity.

On the Misconceived Genealogy of Human Rights. In his words, it constitutes an “advanced textbook of legal theory and human rights for the melancholic lawyer at the end douzins the most atrocious century in the history of humankind”. While rights are a compensation for the lack of wholeness, the more rights I get, the more I need to claim, and, paradoxically, the greater the sense of disjointedness of self.

It can only operate as an instrument of the leading powers of the New Times or by the citizens claiming not just formal but material equality. riguts

To paraphrase Nietzsche, if God, the source of natural law, is dead, he has been replaced by international law. The legal system first developed the rules necessary for the regulation of capitalist production, including rules for the protection of property and contract and the development of legal and corporate personality.

The philosophies of Heidegger, Strauss, Arendt and Sartre are used to deconstruct the concept of the legal subject. Michael Perry – unknown. The only limits to the ceaseless expansion or contraction of rights are conventional: Representation and Rights in Sexuality Activism. The concept of rights belongs to the symbolic order of language and law, which determines their scope and thw with scant regard for ontologically solid categories, like those of man, human nature or dignity.